CSA Western Region announces mini-Symposium and tour in Edmonton, Canada

The Costume Society of America Western Region, in conjunction with the University of Alberta, Edmonton presents the international conference: Dressing Global Bodies: Clothing Cultures, Politics and Economics in Globalizing Eras, c. 1600’s-1900s to be held July 7-9, 2016.

ec13ca1c-b605-42e2-a35a-e29581ea1b65On Sunday, July 10, 2016, following the International Conference, CSA Western Region is hosting a morning mini-symposium and an afternoon tour of the Ukrainian Cultural Heritage Village (transportation is included).

Although the Royal Alberta Museum is closed for renovations, attendees will get a private look at special pieces from their collection. The morning will include a special slide tour of local textile collections by guest speakers, and attendees will hear from the 2014 Jack Handford Intern about her experiences at the De Young Museum in San Francisco, and the benefits of this semi-annual award. After enjoying a box lunch attendees will depart via provided transportation to the Ukranian Culture Heritage Village, a living history museum.

Schedule:

8:45-9:15 Registration

9:15-12 Morning program at the Museum Theatre:

  • Slide tour: Highlights of the Costume Collection of the Western Canadian History program.  The collection houses over 25,000 articles of dress and domestic textiles related to life in Alberta.
  • Paper: Hutterite Samplers and Embroidered Calligraphy, Lucie Heins, assistant curator Western Canadian History.

Coffee break

  • Paper: Costume Storage: Addressing Conservation and Curatorial Interests at the de Young Collection Jack Handford Internship presentation by Christina Frank, MA.
  • Paper: An introduction to Ukrainian textiles in Alberta, Larisa Cheladyn. Slide presentation of costuming and household textiles, with some reference to religious and other unique items will be the preparation for our afternoon tour.

12 – 1:30 Catered lunch at the museum. Have your lunch in the sunny theatre lobby or outdoors in the museum’s park-like setting above the North Saskatchewan River valley.

1:30 Luxury coach to the Ukrainian Cultural Heritage Village, a 160-acre living history museum tracing the history of Ukrainian settlement in east central Alberta. Enjoy a one-hour tour by costume curators Joy Schellenberg and Becky Dahl. Participants will have one hour on their own at the Village before traveling back to Edmonton on the bus.

Registration and more information here.

Ukrainian Cultural Heritage Village

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Shoemaker Chris Francis and the Body as Agent Symposium

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It was my extreme honor to be a speaker at the Body as Agent Symposium on October 10. The sold out crowd was rife with artists, historians and fashion history/art to wear enthusiasts and I couldn’t have been among a more receptive crowd. Presenters, hand-picked by curator Inez Brooks-Myers, included Melissa Leventon (historian), Ana Lisa Hedstrom (Shibori Master), and other artists such as Carol Lee Shanks, Chris Francis, emiko oye, Dolores R. Gray, and Suzanne Lacke. Of these, several stood out as ‘crowd favorites’ (as well as my own).

Hands down, the favorite and most impressive of the group was the well spoken (though quiet) Chris Francis. His amazing (and fast) trajectory as a wearable shoe artist are impressive. His private clients include many musicians such as members of Prince’s band, Journey, and others. Self-taught, his (completely wearable) shoes are entirely handmade and reference major artists, art movements, literature, music and others.

These included Dali, Picasso, The Bauhaus, Russian Constructivism, Cubism, Dadaism, Tramp Art, Punk Music, Devo, Salvatore Ferragamo, You Can’t Win by Jack Black, and other contemporary and historical culture issues. His materials (and inspirations) are often ‘found’ objects, or inspired by his current city of Los Angeles, as well as his steel working hometown in Indiana. His background includes carpentry and “building” as he put it, with a love of mechanics. He is also a sometime painter, and has sometimes used that medium as a ‘jumping off’ point for his creations.

Opium den shoes inspired by “You Can’t Win’ by Jack Black, by Chris Francis. At the symposium, he noted that these shoes could have been worn while others ‘smoked’ the opium pipe ‘and looked up’.

These included Dali, Picasso, The Bauhaus, Russian Constructivism, Cubism, Dadaism, Tramp Art, Punk Music, Devo, Salvatore Ferragamo, You Can’t Win by Jack Black, and other contemporary and historical culture issues. His materials (and inspirations) are often ‘found’ objects, or inspired by his current city of Los Angeles, as well as his steel working hometown in Indiana. His background includes carpentry and “building” as he put it, with a love of mechanics. He is also a sometime painter, and has sometimes used that medium as a ‘jumping off’ point for his creations.

Some of his shoes have architectural references, and he has toyed with including mechanical elements to the shoes (though this makes them slightly less wearable, and a little more dangerous). He is a self-identified former ‘punk’ who taught himself design and pattern making by reading and buying textbooks from a design schools curriculum (he didn’t name which school). His punk shoes included a stiff mohawk made from old broom, and actual material (flyers?) from the walls of the old CBGBs in New York.

Chris Francis, 2015. Photo by Noel Bass, courtesy of Craft & Folk Art Museum. CF: ” I’m actually trying to mimic the motions of machines rather than making shoes that just resemble a machine; I want to actually get to the motion because I love industrial design.” This pair of shoes also references his own painting, which strongly referenced cubism.

Of his Devo boots (the main image used to promote the current exhibition, the opening image here), he explained that he often sees colors and/or shapes while he’s listening to music (I believe, this is called synesthesia) and had been listening to “lots and lots” of Devo, and appreciating its mechanized sound, correlated the design to the music. I can’t wait to watch as is career and the world continues to inspire his work. His work has humor, thoughtfulness, and interesting references. All of which makes his work entertaining and aesthetically pleasing. It reminds me of the work of Gaza Bowen (especially her sculptural shoes), though I can’t quite put my finger on the ‘how’ of that feeling.

The exhibition, Body as Agent, is on view through in Richmond, CA through November 15. Chris Francis had a solo show at the Craft and Folk Art Museum in Los Angeles that closed September 6, but additional information and images are still available online. You can hear an audio review of that show via KCRW’s design show DNA.

 

 

Salvatore Ferragamo’s 1939 wedge, the inspiration for Chris Francis’ version.
Inspired by asking himself the question “What if Ferragamo were in the studio and collaborated with me on a shoe?” by Chris Francis

 

 

 

 

 

 

 

 

 

 

*Chris Francis’ boots, inspired by Devo on view at Body as Agent in Richmond, CA

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Save the date (October 10): I’m Speaking at “Body as Agent” In Richmond, CA

I am so excited to have been invited to speak at the Richmond Art Center’s symposium, accompanying the exhibition, “Body as Agent: Changing Fashion Art.” The exhibition opens on September 12, and the symposium will be on October 10, from 10am-4:30pm.

This symposium is held in conjunction with the exhibition Body as Agent: Changing Fashion Art. The exhibition shows wearable art, still featuring chic clothing and accessories, but has added the vibrations of upcycling which enhances the visual vocabulary of artists. In addition, this exhibition of California artists further expands notions of clothing to include works of art with garment forms serving as metaphors for social, political and social issues as found in painting, photography, print making and sculpture.”

I’ll be speaking right after lunch, and space is limited, so register now by following this link:

Symposium Registration

($35 registration fee includes a box lunch.)

 Full Program

10:00 Welcome, Inez Brooks-Myers, Richmond Art Center Board Vice President
10:10 20th Century Artwear: Heritage and Inspiration, Melissa Leventon, Principle, Curatrix
11:10 Creating the Obiko Digital Archives: Documenting the Bay Area ArtWear Movement of the 1970s
and 1980s, Ana Lisa Hedstrom, Artist/Shibori Master
11:40 Q&A
11:55 Lunch and time to view exhibition
1:30 Reconvene
1:35 Elizabeth Ginno’s Costume Etchings at the 1940 Exposition on Treasure Island, Heather Vaughan
Lee, Fashion Historian
2:05 Carol Lee Shanks, Artist
2:25 Chris Francis, Artist
2:45 Break
3:00 emiko oye, Artist
3:20 Dolores R. Gray, Artist
3:40 Suzanne Lacke, Artist
4:00 Q&A
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“Alamo a la Mode: Defending the Importance of Dress” in #SanAntonio

The Costume Society of America’s 41st Annual National Conference “Alamo a la Mode: Defending the Importance of Dress” is being held in San Antonio, Texas this year, May 27-30 and I’m happy to count myself among the presenters !

My paper, “Hidden Treasures: The Importance of Dress at Turtle Bay Exploration Park” (3:20pm on Friday, May 29) will include a wide swath of history related to local, state, national, and even international fashion trends, as well as some Ethnographic and Archeological ‘clothing’  (and a good, but surprising, dose of honest-to-goodness Couture!) Also, Nadine Stewart who contributes exhibition reviews regularly to Fashion Historia is presenting “The World According to (the Men of) The Illustrated Milliner, 1900-1920” at 8:30am on Friday.

Though I’m only going to be there for one day, I’m still eager to see the presentations by my colleagues. Here is a run-down of those presenters headed out from my own ‘golden state’ of California. I hope to see you there (Seriously! please leave a note in the comments, I’d love to meet readers!)

Paper Presentations:

  • Shu-Hwa-Lin (with Li King) “Street Fashion styles influence by Chinese culture”
  • Shelly Foote “The Growth of the Ready-to-Wear Industry in California”
  • Meghan Grossman Hansen “The Michel Arnaud Fashion Photography Archive” (at FIDM)
  • Judi Diwanis “Men’s Nineteenth Century Period Patterns: Preserving the Craft”
  • Anne Bissonnette “Chemise Dresses and Embodiment Practices in France 1778-1799”
  • Sarah Woodyard “‘To her Ribbands and Lace, and Caps give a Grace’: Fashioning Gender in Eighteenth-Century Women’s Caps”
  • Kelly-Reddy “Best The Politicization of Fashion in Virtual Queer Spaces: A Case Study of Saint Harridan and Tomboy Tailors”
  • Heather Vaughan Lee Hidden “Treasures: The Importance of Dress at Turtle Bay Exploration Park”

Poster Presentations:

  • Beverly Chico “The Importance of Hats in Children’s Literature”
  • Shu-Hwa-Lin “Exploring Chinese Design theory from Dragon Robes”
  • Helen S. Koo (with Seoha Min) “Exploration of 3D Texture Design Technique with Organza Fabric”
  • Casey Stannard “Robe de Style Revisited”
  • Marie Bodtkin “The Feminine Gaze: Female Fashion Photographers from Midcentury America”

2015 Brochure Now Available
Register Here

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Issey Miyake to Western Wear to Amazons at CSA Western Region Symposium

 

Issey Miyake’s Tattoo (1970)

The Western Region of the Costume Society of America held their symposium this year at the Museum of Contemporary Craft in Portland, OR, on October 11. I was fortunately enough to attend and was treated to seven lovely papers (some works in progress), and two lively discussions with attendees on the papers presented, as well as on the state of the western region and what members want more (and less) of. Attendees were very engaged in the discussions, more than I’d seen at a regional level.

The papers topics were based loosely on the topic “From the Street to the Catwalk, Cultural Influences on Contemporary Fashion” and the Museum of Contemporary Craft made for a wonderful setting (especially because of their exhibit, Fashioning Cascadia, which ended that day.

After opening remarks, the Annual Business meeting, and a short talk by CSA National President, Kathy Mullet (who is a Western Region member), the papers were presented. Given by Brenna Barks, Clara Berg, Meghan Hanson, Jennifer M. Mower, Linda Florence Matheson, Ilana Winter and JoAnn Stabb, the papers were varied – both in their topics, as well as in the progress of research. Topics included

  • Issey Miyake’s use of Japanese revival style,
  • GLBTQ style clothing in a regional museum,
  • a preview of the Michel Arnaud Fashion Photography Archive at FIDM,
  • pre-WWII WPA sewing rooms,
  • Street to runway fashion from the 40s-80s,
  • A history of Rockmount Ranch Wear, and
  • Romaine Brooks’ Amazon/Tuxedo fashions and their influence through history

It was also a good mix of emerging professionals and well –seasoned presenters. Regional diversity was good too – presenters were from Fresno, Los Angeles, Davis, Seattle, and Corvalis, covering three states (California, Oregon, and Washington).

Happily, attendees were also given packets of information with abstracts for all the papers presented, and much discussion was generated by the topics in the symposium wrap-up. I was glad to get to spend such good time, considering these interesting topics. It makes me glad that there is still so much research left to do! Below are some photos I took from the Fashioning Cascadia Exhibition:

Photo Oct 11, 8 26 30 AMwtmkPhoto Oct 11, 8 25 40 AMwtmk  Photo Oct 11, 8 26 45 AMwtmkPhoto Oct 11, 8 26 34 AMwtmk

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“Hips Don’t Lie” at the Asian Art Museum (San Francisco)

I’m happy to be able to share with you, this review by my good friend, and fellow CSA Western Region board member, Brenna Barks. She recently visited the Asian Art Museum in San Francisco to hear “HIps Don’t Lie — GORGEOUS Idea Talk” by Nicole Archer, a fellow CSA member, as a part of a CSA Western Region meet-up. . The talk is part of programming support for the current exhibition, Gorgeous (on view through September 14). Brenna kindly agreed to write up her thoughts for Fashion Historia:

Hips Don’t Lie – GORGEOUS Idea Talk by Nicole Archer

The first piece Nicole Archer led the group to in the GORGEOUS galleries for her talk, ‘Hips Don’t Lie’, was Gerhard Richter’s 1991 piece, Spiegel, blutrut (Blood Red Mirror). It was an unexpected first piece to examine, and with it, Nicole masterfully set the tone for the entire talk.

I had noticed the piece during my quick walk-through prior to the talk and had admired it for the color and for the power of such a rich color on such a large, stark piece. But I was in a bit of a hurry because I didn’t want to miss the start of the talk so I didn’t have time to notice what Nicole pointed out: the piece’s reflective properties. Oil painted on glass, Spiegel, blutrut is naturally reflective and for a talk that focused on posture, body language, and how we use both to communicate and relate not just with ourselves and each other, but with the art objects we encounter, the first “image” Nicole confronted us with was ourselves.

This forced us to examine how we were standing and carrying ourselves, and enabled Nicole to introduce the major tenet of her talk, best summarized by a Nietzsche quote she shared with us: “There is more wisdom in your body than in your deepest philosophy.” Our bodies know as much about figurative art – and non-figurative art, we would learn – as our minds do.

Nicole then discussed the hip line and its use throughout art history and across various cultures. Starting with the ancient Etruscan kore statues and the statuary of ancient Egypt, there is a firm, stiff posture with the hips straight and parallel which establishes one’s presence, or gives one a dominating, determined, confident (if static) air. This was followed by the ancient Greek s-curve and the contro posto poses; each of these stances adds a sensuality and a movement to the body that the initial posture does not have.

This was best illustrated by Nicole through Narkissos (1976 – 1991), a collage drawing by San Francisco artist, Jess which features a self-portrait of the artist in the composition in the more sensual s-curve posture, with another male figure in the background in the firmer, straight-hipped, kore-style stance. The contrast between firmness and softness in stance, between strong confidence and a gentle sensuality emphasized the artwork’s main theme: exploration and celebration of male, homosexual desire. As Nicole stated through her use of the Nietzsche quote at the start of the talk, my body “knew” what the difference in those postures meant and I had read the difference almost subconsciously; by viewing the work through the lens of Nicole’s thesis and expertise, and hearing and participating in the discussion with my fellow attendees, this difference was brought to the surface and for me added even more depth to an already exquisite piece.

I was not alone in my revelations. While gathered around a sketch by Tom of Finland, as various people examined the figures’ postures and connected with them physically through mimicking their poses (some only mentally, some physically), there were multiple and all equally interesting and accurate interpretations of what the two men in the sketch were doing: they were subtly checking out each others behinds, they were establishing who was the dominant and who was the less dominant person in this exchange, they were posturing for a third person observing them, and so on.

While examining the comedic Laughing Nude by John Currin (1998), one young man pointed out that the hands of the woman depicted were not graceful, but – through illustrating with his own hands – rather awkward, and that their depiction was almost masculine. This meant that Currin’s Nude was not only a parody of the distorted nudes and female figures found in most Northern Renaissance paintings, but also perhaps a parody of contemporary nudes, which tend to over-emphasize an ideal of grace and delicacy.

That so many people felt comfortable speaking aloud can only be credited to Nicole. Her ability to engage with her audience, and her style of delivery were nothing short of masterful. With or without any artistic knowledge, Nicole emphasized that since we all have bodies, we can all relate to these artworks, and that no way we relate is wrong. People felt confident and comfortable enough to speak, even though surrounded by a large group of strangers in a very public setting, something I’ve never seen before. She was also very engaging, miming actions – such as the impossibility of “strutting” while maintaining a straight-hipped, kore-style stance – explaining things quickly and succinctly, making us laugh, and genuinely listening to anyone who spoke, welcoming new insights and perspectives.

Movement was as much a theme as posture. Comparing a Japanese triptych of Three Types of Edo Beauties, wrapped in their kimono with the static nature of a Noh robe hanging in a case, Nicole perhaps intentionally echoed a statement of Lou Taylor’s: that recreating the dynamism of movement in clothing can never quite be achieved in a museum or gallery setting, a living, moving body is required to give the clothing life. As Nicole illustrated, our stance indicates what movements are possible as much as what we are doing and where we are indicates the style of movement. “Why don’t we strut in galleries?” she asked. Contrasted with the performance by Phonique and other performance artists happening in the museum at the same time, it was a very thought-provoking question. It was not suggesting that we necessarily should strut, but it brought to the forefront of our minds how different situations and their different etiquette’s dictate our bodily stances and movement.

By the end of the talk through the gallery, Nicole had brought our attention to movement even in artworks that were not human: the curves of a Balinese dagger and the swaying, beaded curtain of Felix Gonzalez-Torres’s Untitled (Golden) each had their own movement and a sensuality which mimicked the s-curve of so many of the figures we had examined. Nicole also brought attention to the curators’ expertise in this exhibition by highlighting juxtaposing pieces that might seem unrelated at first, until you examine the poses and stances the art depicts – even between “realistic” photographs, and cubist portraits.

After this wonderful, insightful talk, which felt more like a private class than a lecture, I don’t think I will be completely unaware of my own stance and body language in a museum or gallery for a long time to come.

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Fiber in the North State: Fiber Fusion 2013

Sheep at Fiber Fusion 2013 (Chico, CA)

A few weekends ago I treated myself to a trip to the Silver Dollar Fairgrounds in Chico for  Fiber Fusion 2013, an event put on by the Mount Lassen Fiber Guild. So yes, I mostly went because of my obsession with knitting – but much to my surprise, the spinners and weavers nearly out-numbered the knitters. Though I do own a spinning wheel, and even have fleece yet to spin, I’m fairly new at that.

There were sheep, and full fleeces, spinning and weaving displays, lace and tatting displays, as well as an adorable Angora rabbit that almost ended up coming home with me. Participants learned to make rope, what tatting was, and how to dye fabric using natural materials (like avocado pits, oak leaves, and tree bark).

It was a feast for both the eyes and for the hands (unlike most museum exhibits, the exhibitors invite you to touch!). I came home with far too much yarn, a brain full of inspiration, and perhaps even a desire to raise some fiber animals myself. Many of the vendor’s mentioned their plans to go to Lamb Town in Dixon on October 6 – so if you missed Fiber Fusion, or live closer to the SF Bay Area, give Lamb Town a try.

 

 

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Victorian dress at Fort Vancouver and the McLoughlin House

 

Chain-stitch sewing machine at the McLoughlin House
Historic clothing at the McLoughlin House

A few weeks ago, I was one of a lucky few to travel to Oregon City, Oregon and Fort Vancouver, Washington to participate in the Costume Society of America Western Region‘s program on Victorian clothing on the west coast. Along with twenty or so other attendees, the program included a visit to the Fort Vancouver costume shop and the historic home of John McLoughlin (who presided over the Hudson’s Bay Company, and was later known as the ‘father of Oregon’).

At the costume shop, we learned about the process of dressing the volunteer re-enactors who play a large role in making history come alive at the fort-including a look at the reproduction costumes, their trimmings library, and sewing shop.

The Fort has over 700 volunteers and over 100 under the age of 18, due in large part to the Dame School and Young Engage School – a special youth volunteer interpretive program that teaches local youth in hand work and living skills from the 19th century.

Jewelry on display at the McLoughlin house

At the historic McLoughlin House, back in Oregon City, we were able to view of some historic garments from the 1820s-1870s from a private collection, as well as some of the textiles, home-craft tools, and jewelry related to the McLoughlin family – who were known for their skills at embroidery, knitting, and other hand work. I was particularly intrigued by the jewelry in a small display case downstairs – that included a mourning ring.

The tour ended with attendees being invited to learn fish scale embroidery or “Imitation Pearl Work” using scales from Carp (Salmon, it turns out, have scales that are much too small). I spent the better part of an hour nearly one-on-one with the instructor, who told me the details of how she obtained the scales, and researched which were the best to use. It was a fascinating process. According to Erin Gilday, “most surviving fish-scale embroideries, which adorned everything from mantel draperies to lampshades, cushions, scarves, needle books, and purses, were made in England, researchers also have found examples in France, the West Indies, Barbados, Australia, New Zealand, and the United States. (Those who want to know more about it should checkout Gilday’s article “Sew Fishy: The Use of Fish Scales in Victorian Embroidery” in the July/August 2012 issue of Piecework Magazine).

Fish Scale Embroideries at the McLoughlin House (This one by Heather Vaughan)

 

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Upcoming Event: Fiber Fusion on September 28

Angora Blizzard with Cormo Wool! (Bungalow Angora Farms)

What is purported to be the largest Fiber and Quilt Show in Northern California will take place on September 28 at the Silver Dollar Fairgrounds in Chico, CA. Fiber Fusion 2013 will include an array of Northern California-based fiber related artists (plant and animal fibers), and vendors, as well as well as quilters. It looks like a great way for fiber-and-yarn lovers (like me) to get to know where to find locally produced products. I’m especially keep on the Alpaca and Angora vendors… According to the Mount Lassen Fiber Guild, it will include:

Vendors, demonstrations, and hands-on activities as well as FREE door prizes and fabulous raffle baskets for everything fiber – weaving, knitting, spinning, crochet, felting, dyeing, native basketry, fleeces, yarn, books, patterns, connections for instruction and workshops. Vendors and demonstrators include breeders, yarn shops, and fiber artists.

The best part ? It’s free. Participants include:

Pit River Wool Company (McArthur, CA)

Meridian Jacobs (Vacaville, CA)

Menagerie Hill Ranch (Vacaville, CA)

Bungalow Farm Angora (No. California)

Arbuckle Fiber Company (Arbuckle, CA)

For more information, and a complete list of vendors/participants, visit the Mt. Lassen Fiber Guild’s website or Facebook page.

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Victorian Fashion History (including Embroidery) on Sept. 15

The Costume Society of America, Western Region has an exciting and unique opportunity for members and guests alike: Costumes, Campfires, and Candlelight on Saturday, September 14 at Ft. Vancouver, WA (just a few minutes from Portland, OR).

Seamstress Brigid Nelson lets down the hem of a dress. The dye that produced the color -- chrome orange -- was formulated in the early 1800s.

This full-day event will include a private tour of the Costume Center, a visit to historical Oregon City, (“the end of the Oregon Trail”), a demonstration of Victorian Fish Scale Embroidery, and much more. The registration deadline is August 30, 2013. CSA members cost is $35.00,non-members $40.00, students receive discounts.

I’ve just registered – and hope to see you there!

More Information: Costumes, Campfires, and Candlelight

 

 

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