There is no way I can write a definitive history of Prince’s Fashion a few hours after his shocking death. The scope and depth of his impact both musically and culturally, are far too great. Suffice it to say, stylistically, the man was on par with the likes of David Bowie, Freddy Mercury, or Michael Jackson (and in retrospect seems to me like a mash-up of those three). The Cut (New York Magazine’s blog) has a good slideshow of his style.
His looks were often gender-bending, and that seemed only to bolster his sex appeal. He frequently pushed the envelope – both in the way he dressed on stage and in balking corporate music control. He frequently used ‘shock value’ in his stage style in a career that spanned four decades.
I’m sure in the flood of tributes to come, more memorable outfits will surface. But for my money, nothing was better than the first time I ever heard or saw him, which was in the 1984 film, Purple Rain. Below is his costume from that film, by costume designer Marie France. Following that is a performance of “Purple Rain” that just might make you cry.
A friend recently drew my attention to the 80 feet of new yarn in downtown Berkeley – suggesting that I was the culprit. I was not, but ever since reading The Culture of Knitting by Joanne Turney I’ve become fascinated with this particular iteration of street art / graffiti. Bansky’s Exit Through the Gift Shop was the first time I thought remotely about graffiti as art, but it wasn’t until I watched the trailer below that I began to think of yarn or knit bombs as a gendered pursuit – though I have to wonder about showing images of mothers ‘yarn-bombing’ with children in tow. This potential film brings up a number of questions for me: Does it have the same level of danger associated with it? Are there substantial legal troubles? Do businesses like it better than ‘traditional graffiti’ (now there’s an odd turn of phrase)? Do people consider it art, or merely decorative ?
I do hope that Sarah Gonzalez gets to make and release her documentary, I’d be curious to see the artists profiled and find out of they have the same legal troubles that standard graffiti artists face. In the Bay Area at least, it seems that knitted street art has more staying power and less of a stigma. It seems somehow more egalitarian, and that anyone (or any knitter) could participate. Does that also mean that the artists are less respected? How do male graffiti artists perceive this format – and will it eventually loose its cache once a museum does an exhibition of yarn bombs? I’m curious to see where this goes…