Guest Book Review: Searching for Beauty: The Life of Millicent Rogers

Some readers will be familiar with my good friend, Katie Netherton, who has previously written guest book reviews for me elsewhere. Katie earned her Masters degree from New York University in Visual Culture: Costume Studies in 2002. Most recently she worked on the historic documentation project at the Brooklyn Museum and the Gordon Conway archive at The University of Texas’s Harry Ransom Center.

Millicent Rogers in Charles James (Via Stirred, Straight Up, with a Twist Blog)

While we were at NYU, Katie researched and wrote a paper on Millicent Rogers and was in fact the one who brought this book to my attention almost a year ago. The Wall Street Journal recently discussed the book in an article titled “She Wore it Well.” It was also recently tauted in Women’s Wear Daily, who points out this tasty tidbit about Rogers: “When she moved to Hollywood in 1946, Rogers stayed at Valentino’s former house, Falcon’s Lair” and reminds us of her strong connection to the master American couturier, Charles James. The author of Searching for Beauty, Cherie Burns, who recently guest blogged for Huffington Post on the connection between Charles James and Millicent Rogers, has a number of upcoming events scheduled for September and October in Taos and Santa Fe, New Mexico, including the Millicent Rogers Museum.

I’m very pleased to share with you Katie Netherton’s review:

Cherie Burns’ new book, “Searching for Beauty: The Life of Millicent Rogers,” explores the life of style icon Millicent Rogers, a fashion risk taker, art collector, jewelry maker, elegant decorator, and pinnacle of taste and flair. The author seeks to reveal Rogers’ character instead of strictly talking about her style and fashion sense, as many of the previous writings on Millicent Rogers have done. It’s refreshing, and well-deserved. Besides her impeccable collection of fashion and relationships with several important designers, Rogers had many accomplishments worth discovering as well. She was extremely creative and spent her life looking for ways to express herself. She was also very generous, with both her time and resources. She was a mother, a daughter, a wife, and an independent woman in a time when many women strictly followed the rules.

At times, Burns’ writing can seem disjointed, as if snippets from The New York Times and The Washington Post society columns were cut and pasted. But, no author has done such an in-depth job when it comes to sorting out the (sometimes hard to believe) details of Rogers life. Because so many of the well-known stories about Rogers seem to have been passed down over time without a known source, they seem more like legend than fact. By using first-hand accounts from family and friends, including time spent perusing unpublished family photographs, the author is able to shed some light on Rogers’ life and develop her character for the reader. There is little written about Rogers’s personal life, particularly about her personality. Time consuming as I’m sure it was, Burns has done an impeccable job bringing her to life.

Mary Millicent Rogers was born into a prosperous family. Her father, Henry (Harry) Huttleston Rogers, Jr., was the only son of Henry Huttleston Rogers, who along with William and John D. Rockefeller, presided over Standard Oil. Her mother was Mary Benjamin, also from a prominent family. Burns dives right in exploring Millicent’s debutante years and her several marriages and divorces over a short period of time. This well-researched section of the book is filled with quotes from various newspapers and family recollections. This time in Rogers’ life developed her sense of independence, but also reinforced her tie to her family’s money.

A brunette most of her life, Millicent sported a flapper’s short haircut when she stepped out as a soon-to-be young divorcée in 1926. She married again the following year. (The Peralta-Ramos Family archives via St. Martin's Press)

Burns slogs through Rogers’ marriages to Austrian Count Ludwig Salm von Hoogstraeten, Argentinean ArturoPeralta-Ramos and American Ronald Bush Balcom. Rogers had three children: Peter with Salm and Arturo and Paul with Peralta-Ramos. Her last marriage to Balcom ended in 1941. Although she never married again, Rogers had several relationships with public figures such as Ian Fleming, Roald Dahl and Clark Gable. Burns delves into these relationships as well, providing clarity where no other work on Rogers does.She paints a picture of an independent woman who was never fully satisfied with one man, one location, one of anything. It wasn’t that she didn’t love her husbands (or her lovers), but that she was always on the move to what was next, what would open her world just a bit more, whether that was a new relationship or a new house. Burns writes about Rogers as a real person, with heartaches and failed relationships, family dysfunctions and complicated mother-son relationships, and at the end of the day, a woman on a life-long quest for happiness.Burns does an excellent job unearthing Rogers’ generosity. Whether it’s her involvement with recuperating soldiers at her house in Virginia during World War II or her efforts to support the work of the Indians of Taos, she could be selfless when it came to her time and money. She was always willing to help, and seemed to feel that it was important to offer her resources for good.

A display of jewelry at the Millicent Rogers Museum

It is enjoyable to read about Rogers’ time in Taos, particularly since Burns lives in Taos herself. The reader can truly see the author’s love for her home. It lends an air of truth to her description of how Rogers must have felt upon her arrival at the Western outpost. Rogers’ time in Taos, although short, seems to be where she felt most at peace. The rheumatic fever she caught as a child and that plagued her throughout her life was beginning to catch up with her. Her untimely death at age 50 brought her adventurous life to an end. She never once let her fragile health get in the way of exploring new vistas. She was buried in Taos, wrapped in an Indian blanket and wearing some of her favorite Indian jewelry that she had been so avidly collecting. A fitting resting place for an extraordinary woman.

Burns includes a bibliography, never before seen photographs and extensive endnotes, all helpful for those interested in Rogers’ life. She gives Millicent Rogers the kind of attention she deserves, and now her life can be remembered not only for how stylish it was, but also for its generosity, vivacity and kindness.

Further Reading on Millicent Rogers:

In My Fashion by Bettina Ballard, New York: David McKay Company, Inc., 1960.

The Glass of Fashion by Cecil Beaton, London: Artillery House, 1989.

Fine Indian Jewelry of the Southwest: The Millicent Rogers Museum Collection by Shelby J. Tisdale, Santa Fe: Museum of New Mexico Press, 2006.

The Power of Style by Annette Tapert and Diana Edkins, New York: Crown Publishers, 1994.

*Millicent Rogers (Via the Millicent Rogers Museum)

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Anatolian flat-woven kilims,15th – 19th century turkey

Kilim, 18th century, Turkey, Anatolia. Wool, cotton; slit tapestry weave. 56 x 138 inches. The Caroline and H. McCoy Jones Collection. Gift of Caroline McCoy-Jones (FAMSF, de Young Museum)

Opening September 10 and running through June 10 at the Fine Arts Museums of San Francisco, de Young Museum, The Art of the Anatolian Kilim: Highlights from the McCoy Jones Collection includes two dozen of the finest examples of design types and regional styles. More importantly, these kilims are a part of the de Youn’gs permanent collection and are considered to be the most important group of Anatolian kilims outside Turkey.

Kilim, 18th–19th century Turkey, Anatolia Wool; slit tapestry weave 335.3 x 180.3 cm (132 x 71 in.) The Caroline and H. McCoy Jones Collection Gift of Caroline McCoy-Jones (FAMSF, De Young)

from the Press Release:

Curator Jill D’Alessandro explains, “The first presentation of works from this collection in 1990 signified a breakthrough in the appreciation of this weaving tradition. Not only was it the first time a Western museum had mounted a major exhibition dedicated to Anatolian kilims, but it was also the first time that kilims of this age, rarity and fragility were seen by the public; subsequently, the Anatolian kilim entered into the pantheon of the textile arts. With more than 20 years passing since this important collection made its public debut, many visitors, scholars and textile enthusiasts will be able to enjoy and study them for the first time.”

Curator Emerita of Textiles Cathryn Cootner will give a related lecture on October 15, titled Discontinuing Wefts: The Brilliance and Beauty of Anatolian Kilims—The Caroline & H. McCoy Jones Collection.

Ms. Cootner will illustrate how these kilims, once used to furnish houses, tents, and mosques, embody the architecture of color. Basic to this function is slit-tapestry’s huge capacity for color expression and the special character of each individual shade. The wonderful patterning only emphasizes the compelling interactions between and within colors.”

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Knitted Lace of Estonia (Lacis Museum in Berkeley)

September, 17, 2011 to February 4, 2012 at Lacis Museum of of Lace & Textiles

The Fall textile exhibit will focus on THE KNITTED LACE OF ESTONIA and its manifestations in relation to the alternate Estonian knitting disciplines, as well as the knitted lace in the cultures of Russia, Shetland, Germany and other geographic enclaves where lace knitting became the spirit of the soul.
Nancy Bush, sharing her love of Estonia, will be taking a curatorial role and will develop educational programs coordinated with the exhibit.  September 17, 2011 to February 4, 2012, with a Friday evening opening party on September 16.

An invitation is extended to lace knitters, who have ventured into the cultural knitted laces of the exhibit and who would like to share their accomplishments, to submit photos of their work for consideration as to inclusion in this exhibit.

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Middle Ages & 18th Century Fashion at the Getty with CSA: A Recap

 

If I had only one word to describe this past weekend’s CSA event at the Getty, it would have to be “opulent” – if only for the quantity of gold and silver on display.  CSA Members and guests were treated to tours of not one, but two fashion exhibitions by two extremely knowledgeable curators at the Getty. Elizabeth Morrison, Curator of Manuscripts gave a masterful overview of Fashion in the Middle Ages (on view through August 14), and Charissa Bremer-David, Curator of Sculpture and Decorative Arts provided many insights into Paris: Life & Luxury (it closed last weekend at the Getty, but opens at the Museum of Fine Arts, Houston on September 18). I am extremely grateful to Kimberly Chrisman-Campbell for helping to arrange such an amazing and successful event for our members.

Left to right: Kimberly Chrisman-Campbell, Charissa Bremer-David (Curator of Sculpture & Decorative Arts) and Elizabeth Morrison (Curator of Manuscripts) at the Getty

Though Fashion in the Middle Ages was curated by Margaret Scott (and also wrote the companion book), Morrison proved to be extremely familiar with all its intimate details. Most impressive of course, is the amazingly small and incredibly detailed image: Philosophy Presenting the Seven Liberal Arts to Boethius dating to about 1460 – which Morrison helped CSA attendees understand on several levels. It is the centerpiece of the exhibition, and the photograph below just doesn’t do it justice (the introductory image shows a close-up detail).

CSA member hand (for scale) & "Philosophy Presenting the Seven Liberal Arts to Boethius", attributed to the Coëtivy Master, in the Consolation of Philosophy, c1460–70 (Getty)

Morrison’s talk covered everything from the history of dyes, and textiles (I was especially fond of the ‘cloth of gold’ discussion) to sartorial shifts (including both clothing and accessories – especially interesting was her discussion of the iconic conical ‘princess hat’), as well as sumptuary laws and class distinctions. (Favorite tidbit: “According to a law of 1463, short gowns that revealed men’s buttocks were restricted to the upper classes.” (see the man in the red tights on the extreme left of the image below).

The Emperor Sigismund Arriving in Siena (detail), in The Story of Two Lovers, French, c.1460–70 (Getty)

This exhibition was timed to coincide with the Morgan Library’s “Illuminating Fashion: Dress in the Art of Medieval France and the Netherlands, 1325-1515” (which closes September 4). Exhibition catalogues for both are available -and in varying degrees of detail. Those looking for a shorter discussion should look to the Margaret Scott’s book for the Getty, as it is slim and only $20, while those looking for significant detail and large illustrations, Illuminating Fashion is about 2 inches thick and costs $85.

Note the men's Banyon at the left (Installation view of Paris: Life & Luxury at the Getty Center showing the accoutrements of a gentleman's study, including globes, a clock, and fine furniture via Getty)

Paris: Life & Luxury, was an especially unique experience and curator Bremer-David had arranged for the exhibition to include different kinds of objects together based on the hours of the day that they might have been used – providing marvelous context and understanding of everyday luxury of 18th century life.  This, of course included clothing – primarily from the LACMA collection, but also some incredibly beautiful paintings. Men’s banyons, and dressing caps, as well as women’s attire were on display within their proper settings (including furniture, clocks and other decorative objects).

My two favorite rooms were “Morning: Rising & Dressing” and “Morning: Fashionable Pursuits of the day.” These two rooms included the many of the textile and fashion arts and I was especially fascinated with the tools used for sewing, embroidery and knitting (yes knitting!) The Skein-winder (or devidoir) of gilt bronze (1740-50) and a lacquered wood shuttle (a navette) dating (1750) on loan from Les Arts Decoratifs, Musee des Arts in Paris were both exquisite.

Skein-winder (devidoir) 1740-50 Gilt Bronze, wood, ivory & wool (Les Arts Decoratifs)

In terms of textiles, my two favorite pieces were the silk-satin bed hangings dating to 1690-1714 and the Robe a la Francaise with gold metallic lace trip dating to 1760-65. The bed hanging had been acquired some time ago (1979, I think) with little provenance information, and is somewhat mysterious – though incredibly beautiful. It had never been exhibited before, and is not likely to be seen again. For those interested in learning more on the Robe a la Francaise, be sure to check out the online slideshow complete with audio from Chrisman-Campbell on this dress. We were lucky enough to be standing in the center of the Fashionable Pursuits room at noon – and the brilliant sounds of a re-animated 18th century clock chimed out its bells. The curator had us stop and listen, and we were all transported back in time to the 18th century. It was magical. You can hear several 18th century clocks, and even download them as ringtones from the Getty’s blog.

Woman’s Robe à la Française and Petticoat, circa 1760-1765 via LACMA

Though this CSA event sold out, much of the information provided on these tours is available in book form, or from the Getty’s website. If you’re in Los Angeles, I encourage a visit to Fashion in the Middle ages before it closes next weekend. A slideshow of the highlights from “Paris: Life & Luxury” including some wonderful zoom-able images, are available via the Getty site.

CSA members attending the Getty program last weekend.

References:

Bremer-David, Charissa, Peter Bjorn Kerber, Kimberly Chrisman-Campbell and Joan DeJean Paris: Life & Luxury in the Eighteenth Century, Los Angeles: J. Paul Getty Museum, 2011.

Scott, Margaret. Fashion in the Middle Ages, Los Angeles: J. Paul Getty Museum, 2011.

van Buren, Anne H. (Author) and Roger S. Wieck (Editor) Illuminating Fashion: Dress in the Art of Medieval France and the Netherlands, 1325-1515, D Giles Ltd (London) & The Morgan Library (New York); 2011.

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The Little Black Dress, revisited

Guest author, Joseph Hisey

Recently retired to Stratford, Ontario  from a career in teaching in the school of Animation, Art and Design at the Sheridan Institute of Design and Technology, to say that Joseph Hisey has a background in art and design history is putting it mildly. He is a Past Chair of the Costume Society of Ontario, a contributing correspondent for the Canadian Antique Collectors Association and a freelance costumer for local regional theatre and vintage clothing collector.

In April 2012, he plans to lead a costume and textile study tour to U.K. for members of the CSO and CSA. He also has a blog of his own jhisey.blogspot.com. For Fashion Historia, I asked Hisey if he would give us his point of view on the “Little Black Dress”

It seems that our interest in “The Little Black Dress” is as acute as ever. In response to the 50th anniversary of the film “Breakfast At Tiffany’s,” the Fashion Institute of Design & Merchandising are focusing on our infatuation with this cultural icon (on view through August 13, 2011). Although this fashion mainstay has been the stuff of editorials since the publishing industry began, contrary to popular beliefs, the use of black in fashion did not begin with the 18th century practice of mourning; black as a distinctive garment color can be documented back to the 15th century.

L to R: Hubert de Givenchy re-creation of the LBD from the opening scene of Breakfast at Tiffany’s, Courtesy of Hubert de Givenchy Couture. Valentina, c. 1947-1950, FIDM Museum Collection. Karl Lagerfeld for Chanel, 1985; FIDM Museum Collection.

Since the Renaissance, it was the dye of choice for many who wanted to express their power and authority, hence its domination of the male business wardrobe. At the very least, this neutral hue obscured dirt before commercial cleaning services were available. The mordant used was expensive and unstable. Consequently, a “true” black became a status symbol. Artists such as the 16th century Italian, Bronzino, painted black garments worn by the scholarly and 17th century Dutch masters introduced us to the religious and political powers of a new, prosperous middle class. By the early 19th century, black in fashion re-emerged from a hundred-year absence in paintings by Goya, Ingres, Tissot, and Sargent, all experts in depicting contrasts of lace, satin, and velvets against the starkness of black.

Our assumption that black was reserved for mourning is perhaps due to the influence of Queen Victoria and the influence she had on Western society. Regarded as exotic, with connotations associated with the Spanish court, the appetite for black became more pervasive by the second quarter of the 19th century. Fashion journals, such as Le Folet in France, described its use by the late 1840s for evening wear, as recorded by Ingres in several of his portraits. Whether this was the choice of the artist or the client, we will probably never know. In her book, Ingres in Fashion, Aileen Ribeiro dedicates an entire chapter to the black dress and the artist’s penchant for it.

In Whistler, Women and Fashion, authors Susan Grace Galassi and Helen M. Burnham go to great lengths to discuss the impact of the black dress from a portrait of Lady Meux, painted in 1881. Ambiguous at best, Whistler’s representation of her black velvet dress is defined more by the contrast of the white fur garment draped around her figure, than by the details revealed through his brushwork. Her jewels highlight her status and affluence, and provide a source of contrast that is otherwise not apparent in the image.

By the 20th century, the simple black dress became a standard in the fashion world. Exposure through the press and popular films elevated it to “must have” status. Edith Head was credited with the title, “costume supervisor” on Breakfast At Tiffany’s, and the dress created by Givenchy for Audrey Hepburn as Holly Golightly caused a sensation and demand for this fashion staple. So ingrained in our psyche is this dress that at auction, in 2006, one of three working copies by Head brought an astounding $923,187.00!

Perhaps then, this is the success of “The Little Black Dress.” It remains mysterious, ineffable, and possesses a fashion allure that extends beyond gender or class. Dress it up or dress it down, “The Little Black Dress” is truly a chameleon in the closet.”

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Books in Brief: “Unravel: Knitwear in Fashion”

Bathing suit by Elsa Schiaparelli, c. 1928 (c) Condé Nast Archive / CORBIS

Lannoo Publishers recently released a new book on the history of knitwear titled, Unravel: Knitwear in Fashion by Emmanuelle Dirix. Dirix teaches costume history at the fashion department of the Antwerp Academy and the book was published to coincide with an exhibition at the Fashion Museum in Antwerp (on view through August 14). Articles on the exhibition have already come out from A Shaded View and Dazed Digital. For more on the exhibit, check out this interview with MoMu’s curator Karen Van Godtsenhoven.

The catalog, however, is a hidden gem that could easily slip under the radar of many a fashion historian. It is printed in both English and Dutch, and includes a dozen essays covering various aspects of knitwear history as well as interviews with current knitwear designers and artists (including Sandra Backlund) . I am particular fond of the essays “Drop One, Pick Up Two, Drop One” by Emmanuelle Dirix ,  “Knitting for Victory” by Jane Tynan and “Twinset and Match” by Alistair O’Neill.

Swimsuits on exhibit from 1910-1955 (including McCardell, Gernreich) See below for close ups of these suits.

Dirix’s essay traces the history of knitwear from home knitting and ‘hobby culture’ in the arts and crafts movement through Chanel and Schiaparelli and Patou’s use of knitwear for sportswear and into the use of surrealism and trompe le’oeil sweaters of the 1930s. Her research continues through WWII, post-war era of refinement and into the youth rebellion designers of Mary Quant, Rudi Gernreich and Biba (among others). Her essay leaves off suggesting that the 1980s and 1990s held the “most shocking and subversive knitwear chapter in history” due to the ad campaigns by Italian knitwear label Benetton and its use of racial politics, the Aids epidemic and child labor to shock viewers.

Jane Tynan‘s essay “Kniting for Victory: Military Chic in Fashion Knitwear” tackles one of my favorite topics – knitting ‘comforts’ during wartime. Of particular interest is a booklet discussed in her essay titled “Women & War: How to Knit and Crochet Articles necessary to the Health and Comfort of our Soldiers and Sailors” (1914-1918). “In Twinset and Match: The Culture of the Twinset” by Alistair O’Neill, addresses the development of the iconic image of the woman in a twinset – including the work of Pringle of Scotland, hollywood starlets and the pre-war and post-war context of the sweatergirl. I should also mention the essays by Lydia Kamitsis (“Knitwear in French Fashion: From Gabrielle Chanel to Sonia Rykiel” and Joanne Turney: (“Dressing Like Grandad: Geek Chic and the Significance of the Cardigan in Contemporary Menswear.”)

This book is a gem, and features excellent writing by a number of authorities from an amazing array of viewpoints. If like me, you can’t make it to exhibition at the Fashion Museum in Antwerp before August 14, the catalog makes up for it in spades:

 

 

 

 

 

 

 

 

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Alexander McQueen: Savage Beauty (the Book)

While most people, by now, will have heard much about the exhibition Alexander McQueen: Savage Beauty currently on view (through August 7) at the Metropolitan Museum of Art – not much attention has been paid to the text of the exhibition catalog from Yale University Press. As readers may remember, I wrote the tribute to McQueen for Worn Through in February 2010.

The book itself is a beautiful object, printed in Italy, with a now-familiar hologram of McQueen’s face juxtaposed with a skull. The catalog is visually stunning, and the unique nature of the photographs by Solve Sundsbo have already been discussed at length by others. Individual pieces in the exhibition are not examined in depth here – but two essays do eliminate much of Mr.  McQueen’s inspiration and points of reference.

McQueen's Girl Who Lived In a Tree Collection, Autumn/Winter 2008/09 (Via Fashion Muse)

Certainly, any student of fashion will have known of McQueens interest in the gothic and the grotesque, his experimentation with unusual materials -from human hair to seashells, as well as British and Military history and above all Romanticism.

I had heard of his interest in iconic women from history. As the book notes, McQueen once said “I don’t really get inspired [by specific women] . . . It’s more in the mids of the women in the past, like Catherine the Great, or Marie Antoinette. People who were doomed. Joan of Art or Colette. Iconic women.”(115)

What I had not previously been aware of was his use of literary reference. It became obvious from the image on the cover – his own face transformed into a skull immediately brings to mind the tortured character of Shakespeare’s Hamlet.

Alexander McQueen and the Smoking Skull (click for more info)

Curator Andrew Bolton addresses this point first in the preface to the book, highlighting the fact that McQueen had a tattoo from Shakespeare’s A Midsummer Night’s Dream on his arm, “Love Looks not with the eyes, but with the mind.” Bolton explains how this notion of love transforming something ugly into something beautiful was “critical to his creativity.” Continuing to explore McQueens work through the lens of literary criticism, Bolton compares McQueen’s use of Romantic exoticism with the work of Lord Byron and Samuel Taylor Coleridge.

Overall, the catalog has a very light touch in terms of reading – only Bolton’s esssay, an introduction by Susannah Frankel, and an Interview with Sarah Burton by Tim Blanks provide context to the stunning images. I would have loved a deeper analysis of the objects themselves – something I’ve felt has been lacking in several recent exhibition catalogs. However – this catalog is a beautiful object, and represents the most important of McQueens designs. It is a beautiful tribute to a one-of-a-kind designer.

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Historic Photos: 1923 Dance Pageant held in Benicia

My small hometown of Benicia, CA has a historical museum whose website includes several groups of ‘mystery’ vintage photographs. Though places, dates, and people aren’t always known. These photographs provide a remarkably clear record of what people were wearing in times gone by. I’d guess that the majority of the photographs on this website come from the interwar years, specifically the teens and twenties. There are pictures of the Benicia High sports teams, old cars, the fire department, and something called the “John Laurence Molfino Biography.”

My personal favorite though, is the selection of photos of a pageant dance held in an open field in 1923, that was VERY well attended.

The Pageant grounds, Benicia Historical Museum

1923 Solano Historical Pageant

According to the Oakland Tribune, the 1923 Solano County Historical Pageant was attended by 10,000 people. It seems that this Pageant was put on by a federation of several different women’s social clubs. Held in Benicia on May 11, 1923, the pageant included nine different episodes and required nearly five hours to watch the entire show.

Both the Solano Republican and the Oakland Tribune indicated that the dance director was Mrs. A. G. Bailey of Suisun. Though not all of the costumes are of this style, the photos I’ve included here SO strongly resemble the costumes and dance styles of Isadora Duncan and Loie Fuller  – I can’t help wonder if either of them were involved somehow.  Both women were in the Eastern Bay Area in the teens and twenties. At the very least, I suspect Mrs. Bailey had seen them perform. Interestingly, the composer of the music for the pageant, Dr. Douglas Wright, was from Berkeley – where much Bohemian artist activity was centered.

Via Benicia Historical Museum
Via Benicia Historical Museum
Via Benicia Historical Museum
Via Benicia Historical Museum
Via Benicia Historical Museum
Via Benicia Historical Museum

The Solano Republican goes on to explain that “The cunning little costume drawn by Miss Doddson is simple, but altogether charming.”  Emma Doddson of Suisun was, in fact, the Artistic Director, for the entire show. I would guess that it was her vision that created these designs. Interestingly, the publicity manager – Miss E.C. Stove, arranged for rotating exhibits (including dresses) to travel to all the different towns involved to attract attendees.

Sabine Goerke-Shrode*, did a good bit of research on this event, and found in her 2004 article that a good portion of the remaining design, writing, organizing and construction work was done at Armijo High School. Other photos in this collection show young girls in traditional ballet costumes, as well as in period costume (as well as performers dressed as military, spanish and native american costumes).

Those interested in reading more about the Pageant itself can download this coverage of the event from the Oakland Tribune in 1923 (Click here to download the PDF). I’d love to hear from anyone who might have additional information on these photographs and as always, anyone with ideas is welcome to comment. For more of the photos, please visit the Benicia Historical Museum.

*Additional photos on Pageant can be found here.

Resources:

1. Goerke-Shrode, Sabine. “Helping to make their Communities Better,” Historical Articles of Solano County, September 19, 2004.

2. Goerke-Shrode, Sabine. “Pageant showed panorama of early Solano” Historical Articles of Solano County, October 3, 2004.

3. Goerke-Shrode, Sabine. Images of Fairfield. Arcadia Publishers, 2005.

4. Henry, Rideout and Wadell. Berkeley Boehia: Artists and Visionaries of the Early 20th Century. Salt Lake City: Gibbs Smith Publisher, 2008.

5. “10,000 see pageant at Benicia,” Oakland Tribune, May 20, 1923, pg. A.

 

 

 

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Research Resource: Costume at the Oakland Museum

The Oakland Museum of California has recently updated their website and is now featuring (at the top of the page, no less) their historic costume collection. The costume collection online features about 450 objects online, and provides some details about the objects that appear. In browsing through the online collection, it seems heavy on shoes, hats and accessories – with few couture or designer garments (though James Gallanos is certainly present, as well as a few pieces from I. Magnin).

c. 1926-1927 *(see below for full catalog entry)

However, it does become clear that the focus is really on the history of California. Ethnic and Sportswear are included in this online selection, as well as artwear (including shoes by Gaza Bowen) and all types of uniforms (Military, nurse, employee, even campfire girl). A number of objects relate to the early days of the gay pride movement. Film costume is sparce, but it does include a pair of Eddie Murphy’s shoes from Beverly Hills Cop.

If you’re looking for a needle in a haystack, it’s certainly a place to start.

*Catalog Entry: 2008.78.3 c. 1926-1927 

This brown satin dress–with a scoop neck and short sleeves–is decorated with bands of the self same brown satin, as well as beading done in the form of flowers. The beads are sewn directly to the dress, mostly 6 petal flowers in various combinations of blue, green, amber color, pink and purple beads; they form an eight inch band around the skirt, above the wide hem. The dress has a dropped waist, and the top of the skirt is shirred with four bands of stitching. A band of the satin (about 1 1/8 inches wide) drops from the proper left shoulder, front and back, is loose to the dropped waist, where it is caught with a horizontal band of machine stitching, and then falls free again to the hem. At the proper left shoulder a lozenge-shaped piece of beaded brown satin (centered with a 4 petal pink flower) is stitched to hold the decorative bands.

Mary Acelia Chamberlain, who wore this dress, graduated from the University of California, Berkeley in 1926. Although she taught in the San Francisco School System all her working life, she was also an accomplished musician, playing the violin. She performed at the Claremont Hotel. According to family history, she also entertained service men, playing the violin, while she was still in high school. She was bornn August 28, 1905 in Philadelphia, PA and moved to California at the death of her grandfather, before July of 1906. She died December 20, 2005 at the age of 100.

Used: Mary Acelia Chamberlain | University Of California, Berkeley | Claremont Hotel | Adult ~ female | Musician

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Exhibition: At Home During Wartimes (Kalispell, MT)

I recently discovered that the Conrad Mansion Museum in Kalispell, Montana is currently hosting a special costume exhibit titled At Home During Wartimes, on view through October 15, 2011. Special thanks to Tove Hermanson, who edits the Costume Society of America‘s monthly E-Newsletter, for alerting me (and all CSA members) to this unique exhibit.

According to the webpage, At Home During Wartimes includes both items worn on the front, as well those worn by the Conrad family at home during wartimes. The breadth of history is quite astounding, and goes as far back as the Civil and Spanish War America War, through WWI and WWII and into the Korean War. Uniforms as well as what ‘the folks back home’ were wearing are shown in an effort to provide insights into how wartime shortages and demands affected the clothing industry.

For further details, including address, hours visit www.conradmansion.com or call 406-755-2166 for more information and special event information. Details about the exhibit can be found on this Facebook page.

If you end up going – I’d love to hear more about the exhibit!

 

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